Q: Pls can couples exchange rings during introduction islamically?
A: Rings do not have religious significance in Islam. Exchanging them between soon to be married couples is related to a cultural norm.
In other hand; The introduction/engagement ring is a kind of ring, and there is nothing wrong with rings in principle, unless that is accompanied by some belief. Such as it protects them from evils or it will create strong bonds between the couple etc. In this case(s), this ring is haraam, because it is an attachment to something for which there is no basis in Islam and which makes no sense. Similarly, with regard to the introduction/engagement ring, it is not permissible to the man to put it on his fiancée’s hand, because she is not his wife yet until after the marriage contract has been done.
Hope I answered the question?
Allah Knows Better!!!
Sunday 1 May 2016
Tuesday 26 January 2016
BEWARE OF SHI'A TRICKS OF USING OURMMUSLIMLADIES
Trap of Innocent* Marriage A Plea From a Muslim Sister
******
A PLEA FROM *A MUSLIM SISTER
++++++++++++++++++++++++++
A Plea from a Muslim Sister
I was fourteen years old and my relationship with my parents was on the edge just like any other teenager.
I started to become interested in boys.
I felt as if no one understood me, not even my friends.
I especially didn’t feel pretty with my braces.
It all changed when I met him.
It was fascinating to know that a college student would care so much about me.
He was the most wonderful person.
He treated me like a queen, and soon we became the best of friends.
I felt I could tell him anything.
As our friendship progressed, we talked about different topics including religion.
He had different beliefs than me; he was Shia while I was Sunni.
We always argued upon the differences.
He had a way with making things sound bettter than what they were.
Soon I became very confused.
One day he mentioned the idea of Mutah.
He told me that it was a type of temporary marriage, which was Halal even in Sunni books.
At first I didn’t believe him, but he used sources such as Bukhari and Muslim.
I took his word for it, and before I realized, I was into a lot of trouble.
I was in Mutah for four years. As time went by, I learnt that I had lost my honor and dignity to someone who had done this to several other girls.
I hope to inform and educate the people about the disease of Mutah, which is spreading rapidly in the Sunni community.
It is the goal of certain Shia individuals to do Mutah with innocent girls, who lack knowledge of religion and experience of life.
They convince them with their beliefs, and create confusion in their minds.
I beg every sister, brother, father, mother, and friend to take a closer look at their dear ones, and make sure they do not become victims to the concept of Mutah.
Mutah is a form of temporary marriage whereby a man can “marry” a woman for an agreed amount of time and money (mahr).
In Mutah, the husband is not financially responsible for the wife.
There are no set limits in this kind of marriage by the Shia.
According to Shia beliefs, no witnesses nor a permission of the guardian is needed (the Sunni father does not believe in Mutah), and there is no limit on the number of times one can do Mutah.
Also, the time period can be as little as one hour to as long as sixty years.
In addition, a man who is permanently married can do as many Mutah as he feels like, even with married women.
This is very similar to prostitution indeed.
Every day, more and more girls in our community are falling victim to this idea of Mutah presented by the Shia individuals.
These girls are helpless in asking anyone for help, especially their parents.
Please, teach and inform one another about the idea of Mutah, and our beliefs regarding it.
Please do it for the honor and dignity of our Islam and for the love of Allah!
If everyone practised Mutah, which is what Shi’ism encourages, then we’d all probably die of STDs.
There are Shia hadith which say that a man should perform Mutah with a thousand women.
The medical implications of the implementation of these Shia beliefs would mean an epidemic of diseases.
It is well-known that Shia guys are engaging in Mutah, oftentimes preying on innocent Sunni and Shia girls.
This has become a major problem on university campuses world-wide.
Yours Truly,
A Concerned Muslim Sister
******
A PLEA FROM *A MUSLIM SISTER
++++++++++++++++++++++++++
A Plea from a Muslim Sister
I was fourteen years old and my relationship with my parents was on the edge just like any other teenager.
I started to become interested in boys.
I felt as if no one understood me, not even my friends.
I especially didn’t feel pretty with my braces.
It all changed when I met him.
It was fascinating to know that a college student would care so much about me.
He was the most wonderful person.
He treated me like a queen, and soon we became the best of friends.
I felt I could tell him anything.
As our friendship progressed, we talked about different topics including religion.
He had different beliefs than me; he was Shia while I was Sunni.
We always argued upon the differences.
He had a way with making things sound bettter than what they were.
Soon I became very confused.
One day he mentioned the idea of Mutah.
He told me that it was a type of temporary marriage, which was Halal even in Sunni books.
At first I didn’t believe him, but he used sources such as Bukhari and Muslim.
I took his word for it, and before I realized, I was into a lot of trouble.
I was in Mutah for four years. As time went by, I learnt that I had lost my honor and dignity to someone who had done this to several other girls.
I hope to inform and educate the people about the disease of Mutah, which is spreading rapidly in the Sunni community.
It is the goal of certain Shia individuals to do Mutah with innocent girls, who lack knowledge of religion and experience of life.
They convince them with their beliefs, and create confusion in their minds.
I beg every sister, brother, father, mother, and friend to take a closer look at their dear ones, and make sure they do not become victims to the concept of Mutah.
Mutah is a form of temporary marriage whereby a man can “marry” a woman for an agreed amount of time and money (mahr).
In Mutah, the husband is not financially responsible for the wife.
There are no set limits in this kind of marriage by the Shia.
According to Shia beliefs, no witnesses nor a permission of the guardian is needed (the Sunni father does not believe in Mutah), and there is no limit on the number of times one can do Mutah.
Also, the time period can be as little as one hour to as long as sixty years.
In addition, a man who is permanently married can do as many Mutah as he feels like, even with married women.
This is very similar to prostitution indeed.
Every day, more and more girls in our community are falling victim to this idea of Mutah presented by the Shia individuals.
These girls are helpless in asking anyone for help, especially their parents.
Please, teach and inform one another about the idea of Mutah, and our beliefs regarding it.
Please do it for the honor and dignity of our Islam and for the love of Allah!
If everyone practised Mutah, which is what Shi’ism encourages, then we’d all probably die of STDs.
There are Shia hadith which say that a man should perform Mutah with a thousand women.
The medical implications of the implementation of these Shia beliefs would mean an epidemic of diseases.
It is well-known that Shia guys are engaging in Mutah, oftentimes preying on innocent Sunni and Shia girls.
This has become a major problem on university campuses world-wide.
Yours Truly,
A Concerned Muslim Sister
Monday 18 January 2016
HOW WOMEN SHOULD BATH GHUSL
Ghusl for women
A woman performs ghusl just as a man does, except that if she has plaited hair she does not have to undo it, provided that the water can reach the roots of her hair. Umm Salamah said, "O Messenger of Allah, I am a woman who has closely plaited hair on my head. Do I have to undo them for ghusl after sexual intercourse?" He said, "No, it is enough for you to throw three handfuls of water on your head and then pour water over yourself. After doing this, you shall be cleansed." (Related by Ahmad, Muslim and at-Tirmizhi, who called it hassan sahih.) 'Ubaid ibn 'Umair reported that 'Aishah discovered that 'Abdullah ibn 'Amr was ordering the women to undo their plaits of hair (for ghusl). She observed, "It is amazing that Ibn 'Amr orders the woment to undo the plaits of hair for ghusl. Why doesn't he just order them to shave their heads? I and the Messenger of Allah used to bathe from one vessel, and all I did was pour three handfuls of water over my head."(Related by Ahmad and Muslim.)
It is preferrable for a woman performing ghusl to cleanse herself from menstruation or post-childbirth bleeding to take some cotton smeared with musk or perfume and wipe it over the traces of blood. This will remove the bad smell of the menstrual blood. 'Aishah reported, "'Asma bint Yazid asked the Messenger of Allah about ghusl after menstruation has ended. He said, "She should use water mixed with the leaves of the lote-tree and cleanse herself. Then she should pour water over her head and rub it well till it reaches the roots of the hair, after which she should pour water over it. Afterwards, she should take a piece of cotton smeared with musk and cleanse herself with it." 'Asma asked, "How should she cleanse herself with it?" He said, "Praise be to Allah, she should cleanse herself with it." 'Aishah said in a subdued tone that she should apply it to the traces of blood. 'Asma then asked about bathing after sexual intercourse. He said, "She should take water and cleanse herself or complete the ablution, pour water on her head and rub it till it reaches the roots of her hair, and then she should pour water over herself." 'Aishah observed, "How good are the women of the 'helpers' that shyness does not keep them from learning their religion." (Related by "the group," except at-Tirmizhi.)
A woman performs ghusl just as a man does, except that if she has plaited hair she does not have to undo it, provided that the water can reach the roots of her hair. Umm Salamah said, "O Messenger of Allah, I am a woman who has closely plaited hair on my head. Do I have to undo them for ghusl after sexual intercourse?" He said, "No, it is enough for you to throw three handfuls of water on your head and then pour water over yourself. After doing this, you shall be cleansed." (Related by Ahmad, Muslim and at-Tirmizhi, who called it hassan sahih.) 'Ubaid ibn 'Umair reported that 'Aishah discovered that 'Abdullah ibn 'Amr was ordering the women to undo their plaits of hair (for ghusl). She observed, "It is amazing that Ibn 'Amr orders the woment to undo the plaits of hair for ghusl. Why doesn't he just order them to shave their heads? I and the Messenger of Allah used to bathe from one vessel, and all I did was pour three handfuls of water over my head."(Related by Ahmad and Muslim.)
It is preferrable for a woman performing ghusl to cleanse herself from menstruation or post-childbirth bleeding to take some cotton smeared with musk or perfume and wipe it over the traces of blood. This will remove the bad smell of the menstrual blood. 'Aishah reported, "'Asma bint Yazid asked the Messenger of Allah about ghusl after menstruation has ended. He said, "She should use water mixed with the leaves of the lote-tree and cleanse herself. Then she should pour water over her head and rub it well till it reaches the roots of the hair, after which she should pour water over it. Afterwards, she should take a piece of cotton smeared with musk and cleanse herself with it." 'Asma asked, "How should she cleanse herself with it?" He said, "Praise be to Allah, she should cleanse herself with it." 'Aishah said in a subdued tone that she should apply it to the traces of blood. 'Asma then asked about bathing after sexual intercourse. He said, "She should take water and cleanse herself or complete the ablution, pour water on her head and rub it till it reaches the roots of her hair, and then she should pour water over herself." 'Aishah observed, "How good are the women of the 'helpers' that shyness does not keep them from learning their religion." (Related by "the group," except at-Tirmizhi.)
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